Qylai Iyltaan
The Qylai (pronounced ku-lye), the primary religious faction of the Iyltaan, believe in the two founding Eminents, Uoiopaoela and Laiasaeoma. The Qylai Iyltaan believe that the land is slowly dying since Uoiopaoela no longer can tend to his realm and that the world lingers on only by the grace of Laiasaeoma's fading light. They long for her to awaken from her slumber before the world perishes.
A prophecy foretells the awakening of Laiasaeoma and her search for a new husband, and the renewal of the earth.
Account
In the time before, Laiasaeoma and Uoiopaoela were wed. In the vows of their marriage, Laiasaeoma bestowed part of her power upon Uoiopaoela, relinquishing her supremacy over the earth and keeping only the sky. In return, Uoiopaoela promised eternal love and dedication.
Thus Uoiopaoela ruled the land and seas, and he was a worthy ruler. Under his reign, life flourished. Grass grew long and green, the soil fertile and moist nurtured many plants to full growth. Fauna flocked to the flora, herbivores feasting merrily in the lush vegetation. Uoiopaoela gazed adoringly over his demesne and was content.
Laiasaeoma, the Mistress of the Sky, brought light to the world. Each day she danced a dazzling display across the her realm of clouds, until, exhausted, she would fall down into her husband's embrace. One day, she painted the sky with stars to help guide weary wanderers while she slumbered.
During the day, Uoiopaoela and Laiasaeoma were inseparable. The circled each other, entwined in a deep love. However, each night, when Laiasaeoma fell asleep, Uoiopaoela found himself alone. It was a cold loneliness, devoid of the fire of passion that filled his days. It was on one such despondent night that he encountered Waumatarao.
Waumatarao was shy, and where Laiasaeoma shone with exuberance, Waumatarao instead kept to herself, reserved and quiet. She offered peaceful reflection and they soon became fast friends. With every morning she would flee, terrified by the vigorous activity of Laiasaeoma.
Uoiopaoela found he enjoyed his thought-provoking conversations with Waumatarao. She offered insight and posed challenging questions that left him thinking long and hard. One day Laiasaeoma asked him why he looked so down, not his usual gleeful self, and Uoiopaoela told her of Waumatarao and the questions they pondered. Laiasaeoma was jealous of her husband's new found friendship. Was she not enough for him? Uoiopaoela insisted no, that she was, and would ever remain, the light of his day and that none would come between their love. Still, Laiasaeoma was not convinced. She told Uoiopaoela to bring Waumatarao to her, so that she could meet her herself. She promised to be calm, so as not to frighten her away.
So, on a dull, cloudy day, Uoiopaoela brought forth Waumatarao to meet his beloved. They posed questions to each other, inviting deeper consideration. Laiasaeoma shrugged off any such burden of thought, failing to see the interest in pondering things one would simply never know the answer to. The day stretched out, and Laiasaeoma tired. As with every night, she moved to her husband's embrace, but he was too engaged in contemplation with Waumatarao to notice her.
Laiasaeoma, scorned by her husband's betrayal, lashed out in anger. Jealous rage overcame her and she struck Waumatarao, tearing her pale visage to shreds. Waumatarao fled in the face of such hate, never to be seen by the Mistress of the Sky again. Laiasaeoma scorched the earth in wrath, laying waste to all that she saw. Still enraged at her husband, she drowned him in the burning earth, once his garden of bountiful life. Exhausted from her rage, Laiasaeoma then burrowed herself amongst the sands of her ruination and began to sleep. Thus the Uipa'tan and Laia'tan were formed.
It is said the sands still burn hot due to her simmering, eternal anger.
Temples
The Qylai have desert temples throughout the Uipa'tan and Laia'tan. They are small, and usually residence to only half a dozen priests at most. Each temple is considered a focal point for communication with Laiasaeoma, where the crust of the earth is thin. Under each temple they mined caverns, filled with pools of lava. This is where they pray, for they believe the lava is the blood of Laiasaeoma and it is here that their prayers will be heard the most.
Access to these caverns is strictly regulated and only priests of the faith and tribal leaders may enter.
Prayer and rituals are very important to the Qylai, as it is through these that they express their devout dedication to Laiasaeoma. During worship, they must purge all thoughts of self and focus solely on their Mistress, for Uoiopaoela's betrayal spawned from selfishness and they must learn from his mistake.
The effect of this apparent within Iyltaan society, as they are some of the most generous, helpful and compassionate people in all of Aed'jhelas. The live in a harsh, barren, unforgiving land and it is this tenet of selfishlessness that allows their communities to survive.
Pilgrimage
The Iyltaan people are in a constant state of migration, travelling from one temple to another. The Prophecy of Awakening demands that all Iyltaan people devote their life to fulfilling the prophecy, and so, guided by their tribal leaders, who act primarily as the spiritual consult between the Qylai temple priests and the common man, they spend their lives moving between Temples, bringing gifts of food and water to the priests in exchange for the blessing of generosity.
Many foreign scholars, who have studied the Iyltaan people and their lifestyle, believe that the prophecy was in fact a mechanism for ensuring the survival of a nation. Constant movement keeps their tribal populations small, and if the people were to remain and congregate in any one place for an extended amount of time, in the harsh and desolate land they would be struggle to find the resources to support such a group. The prophecy gives them a purpose to continue their seemingly endless journey.
Days of Significance
There are several times of holiness for the Qylai.
Solar Eclipse
The Qylai believe the solar eclipse is a manifestation of Uoiopaoela's betrayal, where the moon, representing Waumatarao, comes between the sun and the earth. It is a reminder to them of their vows in life, and to keep them, particularly those towards their partner.
It is mandatory all Iyltaan to spend the entire duration of a solar eclipse deep in contemplation, and reflect almost existentially on their life.
Lunar eclipse
Need to change the tale of Uoiopaoela and Laiasaeoma because I want lunar eclipses to be a time of celebration, when Uoiopaoela met Waumatarao and was encouraged to think.
... more to come!
Prophecy of Awakening
... more to come!
Rituals
The Qylai perform rituals as a sign of their dedication to Laiasaeoma.
Death
When a priest or tribal leader dies, they are brought down to one of the caverns below a temple and their bodies are lowered into the lava. They believe this provides sustenance for Laiasaeoma and that by being consumed in her blood, she will come to understand the values that each priest and tribal leader has dedicated their lives to uphold.
The rest of the Iyltaan are cremated on an open pyre, burned Holy by Laiasaeoma's searing fire.
... more to come!